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RESOLUTION OF APOLOGY TO NATIVE PEOPLES OF UNITED STATES

A sorry attempt at apology
by Susan Greene  Denver Post Columnist Article Last Updated: 02/26/2008 11:46:38 PM MST

Shannon Francis never sought an apology from a country that yanked her mom and grandma off their reservations, forced them into white foster families and barred them from speaking their native Hopi and Navajo languages.

So the Denver resident was unaware Tuesday that her government had decided to say, "Sorry."
"I had no clue it was coming," the 38-year-old mother of six said with a shrug. "So much for making history."
Like Francis, you probably missed it when the U.S. Senate quietly apologized for centuries of "violence, maltreatment and neglect inflicted on Native Peoples."

The unprecedented resolution acknowledges that the government forced indigenous people off their land, stole their assets and was responsible for "official depredations, ill-conceived policies and the breaking of covenants" with tribes.
When Australian Prime Minister Kevin Rudd apologized two weeks ago for policies that degraded that country's Aborigines, he blared his pronouncement live on giant screens throughout Australia.
U.S. senators instead buried their "Oops, our bad" in an amendment to a bill for American Indian health care.
Well, that certainly makes up for the Sand Creek Massacre and Wounded Knee.

So much for healing generations.

"White America can't afford to apologize too seriously because it would threaten their ownership of Indian land," said Iliff School of Theology Indian cultures professor Tink Tinker.

Tuesday's resolution came at the urging of Sen. Sam Brownback, R-Kan., who reports a "deep resentment" among Native Americans in his state.
His colleagues aren't so big on apologies. Congress hadn't formally said "sorry" since apologizing to Native Hawaiians in 1993 for overthrowing their kingdom a century earlier. In 1988, lawmakers apologized and compensated Japanese-Americans interned in World War II detention camps. Brownback's resolution does not authorize or settle any claim against the United States.

"We have a government that took our land and our children and physically and emotionally abused them and forced them to assimilate into something that they're not," said Francis, an accounting consultant by trade and a longtime activist for American Indian causes. "We - I -live with the pain of that every day. And for this they issue a bunch of words, empty like their treaties, that mean nothing and nobody hears."

Who is the apology really for, Francis wonders?

Is it for her mother, grandmother and aunties who spent lifetimes trying to forget the federal boarding schools that sought to strip away their culture?
For her brother, plagued like their father and grandfather by poverty and alcoholism?
For her son, who failed a 7th-grade history test when he refused to check the box saying Christopher Columbus discovered America?\
Or for Francis herself, who overcame years of shame about her dark skin and accent to learn the ways of her ancestors that her own family had failed to pass on: to honor her kids, hug them and root them deeply in their heritage?

"If our people had been left alone, maybe things would have been different," she said.
As Francis sees it, Tuesday's resolution does little to fix a sad sequence of abuses that still is far from over.

"We don't need any more hollow words," she says. "What I want is for the country to be honest, really honest, about what it has done and what it continues doing to our people."
________________________________________

For anyone who like to read the text, here it is:

S.1200 Indian Health Care Improvement Act Amendments of 2008 (Engrossed as
Agreed to or Passed by Senate)
SEC. 301. RESOLUTION OF APOLOGY TO NATIVE PEOPLES OF UNITED STATES.
(a) Findings- Congress finds that--
(1) the ancestors of today's Native Peoples inhabited the land of the present-day United States since time immemorial and for thousands of years before the arrival of people of European descent;

(2) for millennia, Native Peoples have honored, protected, and stewarded this land we cherish;

(3) Native Peoples are spiritual people with a deep and abiding belief in the Creator, and for millennia Native Peoples have maintained a powerful spiritual connection to this land, as evidenced by their customs and legends;

(4) the arrival of Europeans in North America opened a new chapter in the history of Native Peoples;

(5) while establishment of permanent European settlements in North America did stir conflict with nearby Indian tribes, peaceful and mutually beneficial interactions also took place;

(6) the foundational English settlements in Jamestown, Virginia, and Plymouth, Massachusetts, owed their survival in large measure to the compassion and aid of Native Peoples in the vicinities of the settlements;

(7) in the infancy of the United States, the founders of the Republic expressed their desire for a just relationship with the Indian tribes, as evidenced by the Northwest Ordinance enacted by Congress in 1787, which begins with the phrase, `The utmost good faith shall always be observed toward the Indians';

(8) Indian tribes provided great assistance to the fledgling Republic as it strengthened and grew, including invaluable help to Meriwether Lewis and William Clark on their epic journey from St. Louis, Missouri, to the Pacific Coast;

(9) Native Peoples and non-Native settlers engaged in numerous armed conflicts in which unfortunately, both took innocent lives, including those of women and children;

(10) the Federal Government violated many of the treaties ratified by Congress and other diplomatic agreements with Indian tribes;

(11) the United States forced Indian tribes and their citizens to move away from their traditional homelands and onto federally established and controlled reservations, in accordance with such Acts as the Act of May 28, 1830 (4 Stat. 411, chapter 148) (commonly known as the `Indian Removal Act');

(12) many Native Peoples suffered and perished--
(A) during the execution of the official Federal Government policy of forced removal, including the infamous Trail of Tears and Long Walk;

(B) during bloody armed confrontations and massacres, such as the Sand Creek Massacre in 1864 and the Wounded Knee Massacre in 1890; and

(C) on numerous Indian reservations;

(13) the Federal Government condemned the traditions, beliefs, and customs of Native Peoples and endeavored to assimilate them by such policies as the redistribution of land under the Act of February 8, 1887 (25 U.S.C. 331; 24 Stat. 388, chapter 119) (commonly known as the `General Allotment Act'), and the forcible removal of Native children from their families to faraway boarding schools where their Native practices and languages were degraded and forbidden;

(14) officials of the Federal Government and private United States citizens harmed Native Peoples by the unlawful acquisition of recognized tribal land and the theft of tribal resources and assets from recognized tribal land;

(15) the policies of the Federal Government toward Indian tribes and the breaking of covenants with Indian tribes have contributed to the severe social ills and economic troubles in many Native communities today;

(16) despite the wrongs committed against Native Peoples by the United States, Native Peoples have remained committed to the protection of this great land, as evidenced by the fact that, on a per capita basis, more Native Peoples have served in the United States Armed Forces and placed themselves in harm's way in defense of the United States in every major
military conflict than any other ethnic group;

(17) Indian tribes have actively influenced the public life of the United States by continued cooperation with Congress and the Department of the Interior, through the involvement of Native individuals in official Federal Government positions, and by leadership of their own
sovereign Indian tribes;

(18) Indian tribes are resilient and determined to preserve, develop, and transmit to future generations their unique cultural identities;

(19) the National Museum of the American Indian was established within the Smithsonian Institution as a living memorial to Native Peoples and their traditions; and

(20) Native Peoples are endowed by their Creator with certain unalienable rights, and among those are life, liberty, and the pursuit of happiness.
(b) Acknowledgment and Apology- The United States, acting through Congress--

(1) recognizes the special legal and political relationship Indian tribes have with the United States and the solemn covenant with the land we share;

(2) commends and honors Native Peoples for the thousands of years that they have stewarded and protected this land;

(3) recognizes that there have been years of official depredations, ill-conceived policies, and the breaking of covenants by the Federal Government regarding Indian tribes;

(4) apologizes on behalf of the people of the United States to all Native Peoples for the many instances of violence, maltreatment, and neglect inflicted on Native Peoples by citizens of the United States;

(5) expresses its regret for the ramifications of former wrongs and its commitment to build on the positive relationships of the past and present to move toward a brighter future where all the people of this land live reconciled as brothers and sisters, and harmoniously steward
and protect this land together;

(6) urges the President to acknowledge the wrongs of the United States against Indian tribes in the history of the United States in order to bring healing to this land; and

(7) commends the State governments that have begun reconciliation efforts with recognized Indian tribes located in their boundaries and encourages all State governments similarly to work toward reconciling relationships with Indian tribes within their boundaries.

(c) Disclaimer- Nothing in this section--
(1) authorizes or supports any claim against the United States; or
(2) serves as a settlement of any claim against the United States.

Passed the Senate February 26, 2008.
Attest: Secretary. 110th CONGRESS 2d Session S. 1200 AN ACT To amend the Indian Health Care Improvement Act to revise and extend that Act.

Submitted by
Shayne Del Cohen  Journal  #1046   3/12/08